स्वगुणपरीक्षानाम — समास 7: आदिभूतिकतापनिरुपण

मागां जालें निरुपण । आध्यात्मिकाचें लक्षण । आतां आदिभूतिक तो कोण । सांगिजेल ॥ १ ॥

सर्व सजिवांच्या संयोगामुळे सुख-दुःख निर्माण होते ते जीवाला भोगावे लागते. हा दुसरा ताप म्हणजे आदिभौतिक ताप होय.

Previously there was this `I am' discourse and then there came that attention that brings the mental torments (ie. attention of body consciousness). Now, when one forgets everything, these physical or elemental torments will be this `I am' and then that atma should be understood (I do not exist).

सर्व भूतांचेनि संयोगें । सुख दुःख उपजों लागे । ताप होतां मन भंगे । या नाव आदिभूतिक॥ २ ॥

सर्व भूतांशी संबंध आल्याने सुख किंवा दुःख निर्माण होते. यामुळे जीवाच्या मनावर परिणाम होतो. या तापास आदिभूतिक ताप म्हणतात.

If this `I am' has contact with the great elements (ie. objectification) then, there arises the torments of pleasure and pain; then the mind is disturbed and to this `I am' there comes the torments of this physical world.

तरी या आदिभूतिकाचें लक्षण । प्रांजळ करुं निरुपण । जेणें अनुभवास ये पूर्ण । वोळखी तापत्रयाची ॥ ३ ॥

या आदिभूतिक तापाची लक्षणे सांगतो ज्यामुळे हा दुसरा ताप ओळखता येईल.

When this `I am' experience has the attention that brings these worldly torments then, this `I am' discourse should be clearly `spoken'. Then these three torments that have come to this `experience' can be fully understood. (These torments come to the mind and body but this `I am experience' is not affected)

ठेंचा लागती मोडती कांटे । विझती शस्त्रांचे धायटे । सला सिलका आणी सरांटे । या नाव आदिभूतिक॥ ४ ॥

ठेंचा लागणे, काटे मोडणे, हत्यारांचे घाव लागणे, बारीक कुसे शरीरांत घुसणे, सराटे लागणे,

When there is an injury to the foot or a thorn breaks and sticks within your flesh; when a needle or sliver of bamboo pierces the skin then, to this `I am' has come the torments of this world.

अंग्या आणी काचकुहिरी । आवचटा लागे शरीरीं । गांधील येऊन दंश करी । या नाव आदिभूतिक॥ ५ ॥

अंगास आग आणणारी, तसेच खाज आणणारी वनस्पती लागणे, गांधील माशीनें येऊन दंश करणे,

Then there are allergies and stings from various plants and the bites and stings of various insects then, to this `I am' comes the torments of this physical world.

मासी गोमासी मोहळमासी । मुंगी तेलमुंगी डांस दसी । सोट जळु लागे यासी । आदिभूतिक बोलिजे ॥ ६ ॥

माशी, गोमाशी, मोहळमाशी, मुंगी, तेलमुंगी, डांस यांनी डसणे, सोट म्हणजे रक्त पिणारा किडा, जळु अंगास चिकटणे,

When there are flies, wasps and bees; when there are various kinds of ants, stinging flies and mosquitoes; when there are leeches or biting insects then, to this `I am' there comes the torments of this world.

पिसा पिसोळे चांचण । कुसळें मुंगळे ढेंकुण । विसीफ भोवर गोंचिड जाण । या नाव आदिभूतिक॥ ७॥

पिसवा, पिसोळे,चांचण म्हणजे तांबडे मुंगळे, कुसळे, मुंगळे, ढेंकुण, इसबाचे किडे, भुंगे, गोचिडे,

When fleas and other small creatures bite; when large red ants and the bristles of grains irritate; when mites, bugs and cattle louse bite then, to this `I am' there comes the torments of this world.

गोंबी विंचु आणी विखार । व्याघ्र लांडिगे आणी शूकर । गौसायळ सामर । या नाव आदिभूतिक॥ ८ ॥

गोम, विंचू, साप, वाघ, लांडगे, डुक्कर, साळू, सांबर,

When centipedes and scorpion's sting; when a tiger or a wolf or a boar attacks a man; when birds bite or a beast of burden bites then, to this `I am' there comes the torments of this world.

रानगाई रानम्हैसे । रानशकट्ट आणी रीसें । रानहाती लावपिसें । या नाव आदिभूतिक॥ ९ ॥

रानगाई, रानम्हशी, रानबैल, अस्वलें, रानहत्ती, पक्ष्यांची पिसें,

When wild cows, bison, bears, elephants or other wild animals attack; when wild birds attack; then to this `I am' there comes the torments of this world.

सुसरीनें वोढून नेलें । कां तें आवचितें बुडालें । आथवा खळाळीं पडिलें । या नाव आदिभूतिक॥ १० ॥

मगरीने ओढून नेणे, एकाएकी पाण्यांत बुडणे, किंवा पाय घसरुन पाण्याच्या प्रवाहांत पडणे,

If the crocodile (ie. ego see 3.10.3) drags one away or that Reality is suddenly drowned; or if that Reality falls down into agitation; then to this `I am' there comes the torments of this world.

नाना विखारें आजगर । नाना मगरें जळचर । नाना वनचरें अपार । या नाव आदिभूतिक॥ ११ ॥

विषारी सर्प, मगर, अजगर, इतर जळचर, अनेक जंगली जनावरें, यांच्यामुळे जे दुःख होते ते आदिभूतिक समजावे.

If there are `many' large and small snakes; if there are `many' reptiles and creatures of the water; and if that limitless paramatma becomes these `many' wild animals then, to this `I am' there comes the torments of this world.

अश्र्व वृषभ आणी खर । स्वान शूकर जंबुक मार्जार । ऐसीं बहुविध क्रूर । या नाव आदिभूतिक॥ १२ ॥

घोडा, बैल, गाढव, कुत्रे, डुक्कर, कोल्हे, मांजर या क्रूर प्ारण्यांपासून दुःख होणे,

When a man is attacked by a horse, a bull, a donkey, a dog, a pig, a fox or vicious cat; then to this `I am' there comes the torments of this world.

ऐसीं कर्कशें भयानकें । बहुविध दुःखदायकें । दुःखें दारुणें अनेकें । या नाव आदिभूतिक॥ १३ ॥

अशी कर्कश, भयंकर नाना रीतीने यातना देणारी अनेक असह्य दुःखे,

One may be viciously attacked, for the ways of the `many' are the givers of much pain; when due to the many different gross forms there is agitation and suffering then, to this `I am' there has come the torments of this world.

भिंती माळवदें पडती । कडे भुयेरीं कोंसळती । वृक्ष आणगावरी मोडती । या नाव आदिभूतिक॥ १४ ॥

भिंती व माळवदे किंवा गच्चीअंगावर कोसळणे, कडे, भुयारे, कोसळणे, झाडे अंगावर पडून अवयव मोडणे,

If a wall or slab collapses; if a cliff or tunnel suddenly falls upon one; or if this gross body falls upon this `all' body; then to this `I am' there comes the torments of this world.

कोणी येकाचा श्राप जडे । कोणी येकें केले चेडे । आधांतरी होती वेडे । या नाव आदिभूतिक॥ १५ ॥

कोणाचा शाप लागणे, कोणाचा जादूटोणा लागणे, उगाचच वेडे होणे,

If that *One within everyone gets cursed (ie. "You are a body; your name is so and so"); if that One within everyone starts making sorcery (ie. "This is a man and that is a women" etc., when that One starts imagining `many' forms) and becomes mad after these objects of the world that are made out of nothing; then to this `I am' `name' there comes the torments of this world. *(That atma purush within every creature)

कोणी येकें चाळविलें । कोणी येकें भ्रष्टविलें । कोणी येकें धरुन नेलें । या नाव आदिभूतिक॥ १६ ॥

कोणेतरी फसविणे, कोणीतरी भ्रष्ट करणे, कोणीतरी धरुन नेणे,

If that One within everyone gets provoked and beguiled; if that One within everyone gets polluted and defiled; if that One within everyone is seized and taken away; then to this `I am' there comes the torments of this world.

कोणी येकें दिलें वीष । कोणी येकें लाविले दोष । कोणी येकें घातले पाश । या नाव आदिभूतिक॥ १७ ॥

कोणी वीष देणे, कोणीतरी खोटा आळ घेणे, कोणीतरी पाश घालणे,

If that One within everyone is given poison (these objects of the world are a poison, for our desire for them brings a slow death); if that One within everyone is blamed and accused; if that One within everyone is ensnared and trapped; then to this `I am' there comes the torments of this world.

अवचिता सेर लागला । नेणो बिबवा चिडला । प्राणी धुरें जाजावला । या नाव आदिभूतिक॥ १८ ॥

कल्पना नसतां शेराच्या झाडाचा चीक लागणे, बिब्बा उतणे, धुराने जीव घाबरा होणे,

If suddenly one meets a lion, a tiger or an overpowering man; if due to ignorance some obstruction appears before you; if in the prana, this great burden is thrown upon you; then to this `I am' there comes the torments of this world.

इंगळावरी पाय पडे । शिळेखालें हात सांपडे । धावतां आडखुळे पडे । या नाव आदिभूतिक॥ १९ ॥

विंचवावर पाय पडणे, दगडाखाली हात सापडणे, धावताधावता अडखळून पडणे,

If one steps accidentally on burning coals or one's hand is trapped under a heavy stone; if one falls while running then, to this `I am' there comes the torments of this world.

वापी कूपा सरोवर । गर्ता कडा नदीतीर । आवचितें पडे शरीर । या नाव आदिभूतिक॥ २० ॥

विहिर, हौद, तलाव, मोठा खळगा, कडा, नदीचा कांठ, आदिमध्ये शरीर पडणे,

If one suddenly falls in a well, a lake, a ditch or if one falls from a cliff or from the bank of a river; when due to a lack of awareness this `all' body tumbles downwards then, to this `name' there comes the torments of this world.

दुर्गाखालें कोंसळला । झाडावरुन पडला । तेणें दुःखें आक्रंदती । या नाव आदिभूतिक॥ २१ ॥

किल्ल्यावरुन खाली कोसळणे, झाडावरुन पडणे, त्या दुःखाने मोठ्याने रडणे,

If one is cast down into this fort covered with skin; if one falls down upon this gross body and if that Reality then lets out a loud cry of pain then, to this `I am' has come the torments of this world.

सीतें वोठ तरकती । हात पाव टांका फुटती । चिखल्या जिव्हाळ्या लागती । या नाव आदिभूतिक॥ २२ ॥

थंडीने ओठ फुटणें, हात, पाय व टाचा यांना भेगा पडणे, हातापायांची बोटे कुजणे,

When the lips are cracked due to cold, or similarly the skin on the palms, hands, feet etc. are cracked; when there is dhobi's itch or a nail is bruised then, to this `I am' there comes the torments of this world.

अशनपानाचिये वेळे । उष्ण रसें जिव्हा पोळे । दांत कस्करे आणी हरळे । या नाव आदिभूतिक॥ २३ ॥

खातापितांना गरम पदार्थ तोंडांत जाऊन जीभ पोळणे, दांतांवर दात करकरणे, दातांमध्ये फटी पडणे,

When there is the burning of the tongue due to very hot food or water; when one has a sweet tooth or a tooth is broken while eating then, to this `I am' there comes the torments of this world.

पराधेन बाळपणीं । कुशब्दमारजाचणी । अन्नवस्त्रेंवीण आळणी । या नाव आदिभूतिक॥ २४ ॥

लहानपणी परावलंबी असल्याने शिव्यांचा मारा सोसावा लागणे, अन्न वस्त्राची कमतरता असणे,

If a child, totally at the mercy of others, is subjected to a caning or cruel words; if one is kept without this `food' of `I am' and this covering of the `all' ("I am every- where") then one becomes a lank and miserable body and to this `name' there comes the torments of this world.

सासुरवास गालोरे । ठुणके लासणें चिमोरे । आलें रुदन न धरे । या नाव आदिभूतिक॥ २५ ॥

मुलींना सासुरवासामुळे गालगुच्चे, ठोसे, चिमटे, डागणे, यामुळे रडे येऊन ते न आवरणे,

If the daughter-in-law is insulted; if she is made to cry being pinched, beaten or burnt then, to this `I am' there has come the torments of this world.

चुकतां कान पिळिती । कां तो डोळां हिंग घालिती । सर्वकाळ धारकीं धरिती । या नाव आदिभूतिक॥ २६ ॥

चूक झाली तर कान पिळतात, किंवा डोळ्यांत हिंग घालतात, सारखे धारेवर धरतात,

If somebody commits a mistake ("I am a body"), then he may be punished by the twisting of his ear; if one has very hot powders or asafoetida put in the eyes and if one, though being in this `time of the all', is confined to this gross body then, to this `I am' there has come the torments of this world.

नाना प्रकारीचे मार । दुर्जन मारिती अपार । दुरी अंतरे माहेर । या नाव आदिभूतिक॥ २७ ॥

दुष्ट लोक मारहाण करतात, मुलींना माहेर अंतरणे,

If there is the beating, crowding around and pushing of the ways of the `many'; if the one far from the atma (ie. ego) beats that limitless paramatma and if there is the feeling that one is far away from one's own home/*mahera then, to this `I am' there comes the torments of this world. *(guru's place)

कर्ण नासिका विंधिलें । बळेंचि धरुन गोंधिलें । खोडी जालिया पोळविलें । या नाव आदिभूतिक॥ २८ ॥

कनांत, नाकांत भोके पाडणे, जबरदस्तीने गोंदणे, थोडी चूकझाल्यावर आगीचे चटके देणे,

If there is the piercing of the ears or nose or tattooing; if one is scorched with hot iron bars etc., as a punishment then, to this `I am' there has come the torments of this world.

परचक्रीं धरुन नेलें । नीच यातीस दिधलें । दुर्दशा होऊन मेलें । या नाव आदिभूतिक॥ २९ ॥

शत्रूच्या हल्ल्यांत पकडले जाणे, नीच यातीच्या लोकांना विकणे, अंती दुर्दशा होऊन मरणे,

If the enemies (the ego and sense objects) forcibly transport one to this foreign state and if they sell one off as a slave to the very lowly ("I am a body"), then one will die after great suffering and to this `I am' there has come the torments of this world.

नाना रोग उद्भवले । जे आध्यात्मिक बोलिले । वैद्य पंचाक्षरी आणिले । या नाव आदिभूतिक॥ ३० ॥

आध्यात्मिक तापांत सांगितलेले अनेक रोग होणे, त्यांच्यासाठी वैद्य, पंचाक्षरी बोलावणे,

If this disease of the `many' arises ("I am a body" and the resultant `many' thoughts) then, this `speech' is mentally tormented; and if then a doctor or exorcist are brought then, to this `I am' there comes the torments of this physical existence.

नाना वेथेचें निर्शन । व्हावया औषध दारुण । बळात्कारें देती जाण । या नाव आदिभूतिक॥ ३१ ॥

रोगावर उपाय म्हणून अति कडक औषधें जबरदस्तीने पाजणे,

When the `many' harsh medicines and methods are forcibly given in order to cure one then, to this `I am' there comes the torments of this world.

नाना वल्लीचे रस । काढे गर्गोड कर्कश । घेतां होये कासावीस । या नाव आदिभूतिक॥ ३२ ॥

निरनिराळ्या वनस्पतींचे रस, काढें, वाटणें घेतांना जीव कासावीस होणें,

When one suffers from the `many' passions of maya; when one suffers from the taking of decoctions and very bitter medicines then, to this `I am' there comes the torments of this world.

ढाळ आणी उखाळ देती । पथ्य कठिण सांगती । अनुपान चुकतां विपत्ती । या नाव आदिभूतिक॥ ३३ ॥

जुलाबासाठी व ओकारी होण्यासाठी औषधें देणे, कठीण पथ्य करावयास सांगणे, औषध घेण्याची रीतचुकल्याने त्रास होणे,

When purgatives or medicines for vomiting are given; when that One is subjected to the regimens of maya; when this anecdote, `I am', is neglected then, there is misfortune and calamity and to this `name' there has come the torments of this world.

फाड रक्त फांसणी । गुल्लडागांची जाचणी । तेणें दुःखें दुःखवे प्राणी । या नाव आदिभूतिक॥ ३४ ॥

शरीराची चिरफाड करणे, शस्त्राने शरीरांतील रक्त काढणे, तापलेल्या सळईने शरीर दाबून धरुन डागण्या देऊन भोके पाडणे,

When there are the entanglements and disentanglements of attachment and likings; when there is the teasing and harassment of this `dead drunk lump'; when in the prana, that Reality is made to suffer great pain then, to this `I am' there comes the torments of this world.

रुचिकबिबवे घालिती । नाना दुःखें दडपे देती । सिरा तोडिती जळा लाविती । या नाव आदिभूतिक॥ ३५ ॥

रुईचा चीक घालणे, बिब्बा घालणे, नाना दुःखांचे आघात होणे, शिरा तोडणे, जळवा लावणे,

When plant extracts that irritate the skin are used against one; when `many' tortures have to be endured; when the veins are cut and leeches are stuck to the body for blood- letting then, to this `I am' there has come the torments of this physical existence.

बहु रोग बहु औषधें । सांगतां अपारें अगाधें । प्राणी दुखवे तेणे खेदें । या नाव आदिभूतिक॥ ३६ ॥

कितीतरी रोग व त्यांची कितीतरी औषधे आहेत. ते सांगू लागल्यास अमर्याद आहेत. त्यांच्यामुळे यातना होणे,

When there is the disease of the `many' and the medicines of the `many' are used on that unlimited and unfathomable Self; when in the prana, there is the suffering and torment of that Reality then, to this `I am' has come the torments of this world.

बोलावितां पंचाक्षरी । धूरमार पीडा करी । नाना यातना चतुरीं । या नाव आदिभूतिक॥ ३७ ॥

एक मांत्रिक बोलाविला व त्याने धुराचा मारा केला, अशा नाना प्रकारच्या यातना आहेत त्या शहाण्यांनी आदिभूतिक समजाव्यात.

When the five elements within that indestructible One are invited in (ie. objectifi- cation) then, they hand out `many' cruel treatments and beatings. These `many' suffe- rings caused by the torments of this world should be known by the wise.

दरवडे घालूनियां जना । तश्कर करिती यातना । तेणें दुःख होये मना । या नाव आदिभूतिक॥ ३८ ॥

चोर दरवडा घालतात व लोकांना छळतात, त्यामुळे मनाला दुःख होणे,

When the robbers (ie. thoughts) attack and this thief (ie. mind) cause great suf- fering; when that Reality is made to suffer then, it is called the mind and to this `I am' there has come the torments of this physical existence.

अग्नीचेनि ज्वाळे पोळे । तेणें दुःखें प्राणी हरंबळे । हानी जालियां विवळे । या नाव आदिभूतिक॥ ३९ ॥

आग्नीच्या ज्वाळांनी भाजणे, व्याकुळ होणे, नुकसान झाल्याने विव्हळणे,

When one is burnt by the flames of a fire then, that Reality tosses in pain in the prana; when that laments over the injury caused then, to this `I am' has come the torments of this world.

नाना मंदिरें सुंदरें । नाना रत्नांचीं भांडारें । दिव्यांबरें मनोहरें । दग्ध होती ॥ ४० ॥

किती सुंदर मंदिरे, जडजवाहिरांचे साठे, सुंदर किमती वस्त्रे आग्नीने दग्ध होणे,

When this beautiful temple of `I am' is the `many' thoughts and that treasury of *precious jewels is the `many' thoughts; then this divine and wise gets captivated by the `many' thoughts and gets burned to ashes. *(The jewels are this `word' and that thoughtless understanding)

नाना धान्यें नाना पदार्थ । नाना पशु नाना स्वार्थ । नाना पात्रें नाना अर्थ । मनुष्ये भस्म होती ॥ ४१ ॥

धान्यें, पदार्थ, पशु, घरांत साठवलेला पैसा, भांडी, वस्तु, माणसे,

There are the `many' seeds (and not this seed of creation ie. `all') and there are the `many' objects (and not the object of the `all'); there are the `many' animals and the `many' properties; there are the `many' disguises and the `many' wealths; but all these get burnt to ash by man (all these become zero in the end).

आग्न लागला सेती । धान्यें बणव्या आणी खडकुती । युक्षदंड जळोन जाती । आकस्मात ॥ ४२ ॥

शेतें धान्यें, गवताच्या गंजी, धान्याच्या सालपटाचे ढिगारे, ऊस इत्यादि एकाएकी जळून जाणे,

If a field is set on fire and the crops and bags of grain get burnt; if the husks and sugarcane are all burnt then, to this `I am' has come the torments of this world.

ऐसा आग्न लागला । अथवा कोणी लाविला । हानी जाली कां पोळला । या नाव आदिभूतिक॥ ४३ ॥

अशी आग आपोआप लागली का कोणी लावली परंतु नुकसान मात्र होते, माणसेही भाजतात,

If a fire starts accidently or if someone purposely burns something; if one suffers loss or injury in some undertaking then, to this `I am' there comes the torments of this world.

ऐसे सांगतां बहुत । होती वन्हीचे आघात । तेणे दुःखें दुःखवें चित्त । या नाव आदिभूतिक॥ ४४ ॥

आग लागून होणारे अपघात पुष्कळ आहेत त्यामुळे माणसाच्या मनाला होणार्‍या यातना या आदिभौतिक जाणाव्यात.

When thoughtlessness and this `all' get burnt in the fires of knowingness (ie. the beginning of individuality; there is something outside of myself); then that Reality is the *chitta and is made to suffer its pains and to this `I am' there comes the torments of this world. *(The chitta takes the `touch' and thinks the same things over and over again; chid drops it immediately and thinks no more about it)

हारपे विसरे आणी सांडे । नासे गाहाळे फुटे पडे । असाध्य होये कोणीकडे । या नाव आदिभूतिक॥ ४५ ॥

वस्तु हरवणे, विसरणे, गमावणे, सडणे, गहाळ होणे, फुटणे, पडणे, परत मिळणे अशक्य होणे,

When one losses, forgets and leaves aside this `I am'; when one destroys, wanders astray from, breaks and falls down from this `I am' then, to this `I am' there comes the torments of this world.

प्राणी रथानभ्रष्ट जालें । नाना पशूतें चुकलें । कन्यापुत्र गाहाळले । या नाव आदिभूतिक॥ ४६ ॥

माणूस स्थानभ्रष्ट होणे किंवा पदभ्रष्ट होणे, जनावरे गायब होणे, मुले-मुली हरवणे,

When in the prana there appears this place of the fallen and confused (ie. body consciousness) then, the `many' domesticated animals may get lost or one's children may leave one and go away and to this `I am' there comes the torments of this world.

तश्कर अथवा दावेदार । आवचिता करिती संव्हार । लुटिती घरें नेती खिल्लार । या नाव आदिभूतिक॥ ४७ ॥

चोरांनी किंवा शत्रूनीं एकाएकी धाड घालणे, संहार करणे, घरे लुटणे, जनावरे पळविणे,

Robbers or enemies may suddenly attack and cause great destruction; they may plunder your house and take away your animals, then to this `name' there comes the torments of this worldly existence.

नाना धान्यें केळी कापिती । पानमळां मीठ घालिती । ऐसे नाना आघात करिती । या नाव आदिभूतिक॥ ४८ ॥

शेतांतील धान्यें कापून नेणे, केळी तोडणे, पानमळ्यांत मीठ घालून नासधूस करणे,

When the `many' crops or banana trees are deliberately cut down; when salt is placed under the betel trees to kill them; when such are the `many' crimes perpetrated then, to this `I am' there comes the torments of this world.

मैंद उचले खाणोरी । सुवर्णपंथी भुररेकरी । ठकु सिंतरु वरपेकरी । वरपा घालिती ॥ ४९ ॥

लुटारु, उचले, घर खणुन चोरी करणारे, किमयागार, भुरळ घालणारे ठग, लुच्चे, फसविणारे, दरवडेखोर, आदि लोकांनी धाड घालणे, लुटणे व फसविणे,

There is the murderer of the greedy traveller (the ego kills the jiva); he is the alchemist (the one who seeks to turn base metal to gold), the hypnotist, the deceiver and accuser (all these are the mind).

गठीछोडे द्रव्य सोडिती । नाना आळंकार काढिती । नाना वस्तु मूषक नेती । या नाव आदिभूतिक॥ ५० ॥

गाठोडी पळविणार्‍यांनी ती पळवून दागदागिने लांबविणे, उंदरांनी अनेक वस्तु पळविणे,

He is the thief who steals the wealth of the `many' ("It all belongs to me"); he snatches away all the finery of the `many'; he takes away the objects of the `many' due to his ignorance and then, to this `name' has come the torments of this world.

वीज पडे हिंव पडे । प्राणी प्रंजनी सापडे । कां तो माहापुरीं बुडे । या नाव आदिभूतिक॥ ५१ ॥

अंगावर वीज पडणे, अति थंडी पडणे, मोठ्या पावसांत सापडणे, महापुरांत बुडणे,

When lightening strikes and coldness falls (ie. the flash of the mind says, "This is such and such" and the roar of thunder, "I am so and so"; it gives name and form to the nameless and formless and everything has become gross/cold); when the one in the prana gets caught in heavy rain (ie. desires falling from the clouds of ignorance); when that atma gets drowned in this great flood of maya then, to this `I am' there has come the torments of this worldly existence.

भोवरे वळणें आणी धार । वोसाणें लाटा अपार । वृश्र्चिक गोंबी आजगर । वाहोन जाती ॥ ५२ ॥

नदीच्या प्रवाहांतभोवरे, वळणे, धार, पुरांतुन वहात येणार्‍या वस्तु, म्हणजे लाकडे वगैरे, मोठ्या लाटा, विंचु, गोमा, अजगर यां बरोबर वाहुन जाणे,

When that limitless paramatma is this *river in flood, then there are whirlpools, great crashing waves and vicious insects, scorpions and snakes of desires being carried along in it. *(This river of samsar)

तयामध्ये प्राणी सांपडला । खडकींबेटीं आडकला । बुडत बुडत वांचला । या नाव आदिभूतिक॥ ५३ ॥

त्यांत सापडणे, वहात वहात एखाद्या खडकावर किंवा बेटावर अडकणे, बुडता बुडता वाचणे,

Then in that Reality that One is trapped in the prana and in this crowded brawl it takes a definite form. And if though drowning it struggles on without trying to reach the shore then, to this `I am' there comes the torments of this worldly existence.

मनासारिखा नसे संसार । कुरुप कर्कश स्त्री क्रूर । विधवा कन्या मूर्ख पुत्र । या नाव आदिभूतिक॥ ५४ ॥

कुरुप, कर्कश, क्रूर स्वभावाची बायको मिळणे, मुलगी विधवा होणे, मुलगा मूर्ख असणे,

Then the mind is continuously lost in samsar and this women (prakruti) assumes a false form (a wife to her husband) and talks loudly and cruelly (not the soft and gentle `I am'). Her daughter becomes a widow (ie. has lost her purush also) and her son is stupid (ie. has no vivek) and to this `I am' there has come the torments of this worldly life.

भूत पिशाच्य लागलें । आंगावरुन वारें गेलें । अबद्ध मंत्रे प्राणी चळलें । या नाव आदिभूतिक॥ ५५ ॥

भूत, पिशाच्च लागणे, अंगावरुन वारे जाणे, मंत्राचा जप चुकल्याचा भ्रम होणे,

When there are the elements (objectification) and this evil spirit called the ego then, one runs from this `all' body towards the objects; and when due to the irrelevant and self-willed mantra ("I am Mr. so and so") one moves about in the prana, then to this `I am' there has come the torments of this world.

ब्राह्मणसमंध शरीरीं । बहुसाल पीडा करी । शनेश्र्वराचा धोका धरी । या नाव आदिभूतिक॥ ५६ ॥

एखदा ब्रह्मसमंध शरीरांत शिरुन बरीच वर्षे त्रास देणे, शनीची वाईट दशा येणे,

When this `all' has the pride of knowing ("I know this and that") then it brings troubles for `many' years; and when Saturn's return brings great fear then, to this `I am' there has come the torments of this world.

नाना ग्रहे काळवार । काळतिथी घातचंद्र । काळवेळ घातनक्षत्र । या नाव आदिभूतिक॥ ५७ ॥

इतर ग्रहांची वाईट दशा येणे, काळवार, काळतिथि, चंद्राचे असणारी काळवेळ, घातनक्षत्र,

When there are the `many' undesirable times, inauspicious positions of the moon, planets and the stars; when there is this time of great calamity and death then, to this `I am' there has come the torments of this world.

सिंक पिंगळा आणी पाली । वोखटें होला काक कलाली । चिंता काजळी लागली । या नाव आदिभूतिक॥ ५८ ॥

शिंकेचा अपशकुन, पालीची चुकचुक, पिंगळा, कावळा, होला यापाखरांचा अपशकुन, असल्या अपशकुनांनी मनांत काळजीचा काळोख पसरणे,

When one believes in bad omens, like an inopportune sneeze, the hoot of an owl, the sound of lizard or the call of a crow or other `evil' birds (ie. all kinds of superstitions); when these create worry and misgivings in the mind then, to this `I am' there has come the torments of this world. 26siddharameshwara maharaj- sadesati means seven and a half. According to Hindu astrology it is a period of misfortune or Saturn's return which lasts for seven and a half years. However the real misfortune is the human body that measures seven and a half vita (the distance from the thumb-tip to the tip of the little finger when the hand if fully extended).

दिवटा सरवदा भाकून गेला । अंतरीं धोका लागला । दुःस्वप्नें जाजावला । या नाव आदिभूतिक॥ ५९ ॥

दिवटा म्हणजे रात्री मशालीच्या प्रकाशांत भविष्य सांगत फिरणारा, व भविष्य सांगणारा सरवटा, हे वाईट भविष्य सांगून गेले म्हणुन मनाला धसका बसणे त्यामुळे वाईट स्वप्ने पडून भिति वाटणे,

When some fortune teller wandering in the street tells of some misfortune to come and this causes fear; or when one has a very bad dream which creates anxiety then, to this `I am' there has come the torments of this world.

भालु भुंके स्वान रडे । पाली अंगावरी पडे । नाना चिन्हें चिंता पवाडे । या नाव आदिभूतिक॥ ६० ॥

कोल्हेकुई, कुत्र्यांचे रडणे, पाल अंगावर पडणे, अशा अनेक अपशकुनांनी मनाला फार काळजी वाटणे,

If a fox or dog howls and then some doubt or misgiving falls upon this `all' body; if these `many' unwanted omens enter the mind and create worry then, to this `I am' there has come the torments of this world.

बाहेरी निघतां अपशकुन । नाना प्रकारें विछिन्न । तेणें गुणें भंगे मन । या नाव आदिभूतिक॥ ६१ ॥

घराबाहेर पडले की नाना प्रकारचे विचित्र अपशकुन होऊन मन उदास होणे,

If one is setting out on a journey and some bad omen appears; if one believes in the `many' ways and `many' divisions then, that Reality is broken by the mixing of the gunas (ie. imagination) and there is the worldly mind and to this `name' there has come the torments of this world.

प्राणी बंदी सांपडला । यातने वरपडा जाला । नाना दुःखें दुःखवला । या नाव आदिभूतिक॥ ६२ ॥

कैदेंत पडणे, तेथे अनेक प्रकारच्या यातना भोगावयास लागणे, अनेक दुःखांनी कष्टी होणे,

If in the prana one is thrown into bondage and subjected to atrocities then, there are `many' sufferings and to this `I am' has come the torments of this world.

प्राणी राजदंड पावत । जेरबंद चाबुक वेत । दरेमार तळवेमार । या नाव आदिभूतिक॥ ६३ ॥

राजाकडून शिक्षा होणे, घोड्याच्या काढण्या, चाबूक, छड्या यांचा मार मिळणे, दरींत लोटून देणे, तापलेल्या तव्यावर उभे करणे,

If in the prana one is punished by the *King and bound to this feeble, powerless body and beaten with His cane; if one tumbles down the mountain-side to the bottom like a creature in this river of samsar then, to this `I am' there has come the torments of this world. *(The King is the atma purush and the one who forgets Him has to suffer the law of karma)

कोरडे पारंब्या फोक । बहु प्रकारें अनेक । बहु ताडिती आदिभूतिक । या नाव बोलिजे ॥ ६४ ॥

कोरडे म्हणजे चामड्याचा चाबूक, झाडाच्या पारंब्या, फोक म्हणजे झाडाची सालपटे, यांनी मारणे,

When there are the ways of the `many' and the numerous different shapes and forms then, one may get flogged with a whip, a stick or a long root. These `many' punishments bring the torments of this world and therefore this `I am' should be `spoken'.

मोघरीमार बुधलेमार । चौखरुन डंगारमार । बुक्या गचांड्या गुडघेमार । या नाव आदिभूतिक॥ ६५ ॥

जाड सोट्यासारख्या मुदगलाने मारणे, दारुच्या बुधल्यास बांधुन आग लावून मारणे, चारी बाजूंनी ताणून बडगे हाणुन मारणे, गुद्दे मारणे, गचांड्या मारणे, गुडगह्यांनी मारणे,

That One may be punished in various ways. A wooden peg may be forced into the anus or one may be tied to a barrel of wine and then burnt; or one's hands and feet may be stretched apart and punched, beaten and kicked. If this happens then, to this `I am' there has come the torments of this world.

लाता तपराखा सेणमार । कानखडे दगडमार । नाना प्रकारींचे मार । या नाव आदिभूतिक॥ ६६ ॥

लाथा मारणे, चपराका मारणे, शेणमारा करणे, कानांत खडे खुपसणे, दगडांनी मारणे, असे नाना प्रकारचे मार भोगावे लागणे,

One may be kicked, slapped or have dung thrown on this body; one may have pebbles put in the ears and then they may be twisted. For these ways of the `many' one has to rush here and there, then one may get punished or feel exuberance, but to this `I am' there has come the torments of this world.

टांगणें टिपर्‍या पिछोडे । बेडी बुधनाल कोलदंडे । रक्षणनिग्रह चहूंकडे । या नाव आदिभूतिक॥ ६७ ॥

टांगणें, चाप लावणें, दोन्ही हात मागे खेचून बांधणे, बेड्या घालणे, झाडाच्या बुंध्यावर नालाप्रमाणे वाकायला लावून मारणे. कोलदांडे घालणे, इकडे तिकडे हालू न देणे,

When one is hanged with one's hands tied behind one's back; when chains are put around one's feet; when one is tied around a tree and beaten; when one is put in this wooden trap and kept under constant guard then, to this `I am' there has come the torments of this world.

नाकवणी चुनवणी । मीठवणी रायवणी । गुळवण्याची जाचणी । या नाव आदिभूतिक॥ ६८ ॥

चुन्याचे पाणी, मिठाचे पाणी, मोहरीचे पाणी, गुळाचे पाणी नाकांत, घशांत किंवा कानांत ओतल्याने यातना होणे,

When bitter liquids or acidic things, such as lime water, salt water, mustard water or even jaggery water are poured in the nose then, to this `I am' there has come the torments of this world.

जळामध्यें बुचकुळिती । हस्तीपुढें बांधोन टाकिती । हाकिती छळिती यातायाती । या नाव आदिभूतिक॥ ६९ ॥

पाण्यांत बुचकळणे, हातपाय बांधून हत्तीपुढे टाकणे, जनावराप्रमाणे फटके मारुन हांकणे, छळ करणे, उगाच कष्ट देणे,

When one is again and again forced under water; when one is bound and thrown in front of an elephant; when one is put to yoke like a bull and beaten over and over then, to this `I am' there has come the torments of this world.

कर्णछेद घ्राणछेद । हस्तछेद पादछेद । जिव्हाछेद अधरछेद । या नाव आदिभूतिक॥ ७० ॥

कान, नाक, हात, पाय, जीभ, ओठ तोडून टाकणे,

When the ears, nose, hands, feet, tongue or lips are pierced with hooks* then, to this `I am' there has come the torments of this world. *(Regarded by some as a spiritual practice)

तीरमार सुळीं देती । नेत्र वृषण काढिती । नखोनखी सुया मारिती । या नाव आदिभूतिक॥ ७१ ॥

बाणांचा मार देणे, सुळी देणे, डोळे काढणे, वृषण काढणे, बोटांच्या नखांमध्ये सुया टोंचणें,

When he is placed on the gallows; when an arrow is fired at him; when his eyes and testicles are taken out and his nails are pierced by needles then, to this `I am' there has come the torments of this world.

पारड्यामध्यें घालणें । कां कडेलोट करणें । कां भांड्यामुखें उडवणें । या नाव आदिभूतिक॥ ७२ ॥

पारड्यामध्ये घालणे, कडेलोट करणे, तोफेच्या तोंडी बांधुन उडविणे,

When one is cast into grievous trouble or treated with contempt; when one is ridiculed, scorned and quarrelled with then, to this `I am' there has come the torments of this world.

कानीं खुंट्या आदळिती । अपानीं मेखा मारिती । खाल काढून टाकिती । या नाव आदिभूतिक॥ ७३ ॥

कानांत खुंट्या ठोकणे, गुदद्वारांत मेखा मारणे, अंगाचे कातडे सोलणे,

When one is skinned or wooden pegs are put into the ears or the lower orifice then, to this `I am' there has come the torments of this world.

भोत आणी बोटबोटी । अथवा गळ घालणें कंठीं । सांडस लाऊन आटाटी । या नाव आदिभूतिक॥ ७४ ॥

पोत्यांत भरुन मारणे, बोटें ठेचून टाकणे, गळ्याला गळ लावणे, तापलेल्या चिमट्याने वृषण किंवा स्तन डागणे,

When one is forced into this skin and given fingers and toes and made to endure and suffer so many forms of harassment and strenuous efforts then, to this `I am' there has come the torments of this world.

सिसें पाजणें वीष देणें । अथवा सिरछेद करणें । कां पायातळीं घालणें । या नाव आदिभूतिक॥ ७५ ॥

उकळलेले शिसे पाजणे,जालिम विष पाजणे, शोकेम उडविणे, अंगावर माणसे नाचवून मारणे,

When the mind is forced to swallow deception and made to take the poison (maharaj- this world is a slow poison); when one removes their head and buries it underneath their feet (one does not use vivek); then to this `I am' there has come the torments of this worldly existence.

सरड मांजरें भरिती । अथवा फांसीं नेऊन देती । नानापरी पीडा करिती । या नाव आदिभूतिक॥ ७६ ॥

अंगावरील कपड्यांत सरडे सोडणे, बंद खोलींत ठेऊन पिसाळलेले मांजर सोडणे, फाशी देणे, नानाप्रकारे पीडा देणे,

When a large reptile is put into the pants of a man or a person in kept in a closed room with an angry cat or one is taken to the gallows (siddharameshwar maharaj- every moment you are standing on the gallows); these ways of the `many' cause so much suffering and to this `I am' there has come the torments of this world.

स्वानप्रळये व्याघ्रप्रळये । भूतप्रळये सुसरीप्रळये । शस्त्रप्रळये वीझप्रळये । या नाव आदिभूतिक॥ ७७ ॥

कुत्री, वाघ, भुतेंखेतें, सुसरी, शस्त्रे, विजा यांचा अतिरेक होऊन जीविताची हानी होणे,

When there is ruin and destruction by this dog (it wanders around with its tongue hanging out, always looking for something); when there is ruin and destruction by the tiger (maya rides on a tiger); when there is ruin and destruction by the elements (objectification); where there is ruin and destruction by the crocodile (ego); when there is ruin and destruction by the presence of one's own power (the pride of arts and skills) and when there is the ruin and destruction by the beauty of a woman then, to this `I am' there has come the torments of this world.

सीरा वोढून घेती । टेंमें लाऊन भाजिती । ऐशा नाना विपत्ती । या नाव आदिभूतिक॥ ७८ ॥

अंगावरील शिरा तोडणे, जळत्या टेंभ्यांनी चटके देणे, भाजून काढणे, नाना यातना भोगणे,

When the veins and arteries are pulled out or a person is scorched by the naked flame of a torch; when such are the cruelties of the `many' then, to this `I am' there has come the torments of this world.

मनुष्यहानी वित्तहानी । वैभवहानी महत्वहानी । पशुहानी पदार्थहानी । या नाव आदिभूतिक॥ ७९ ॥

मनुष्य, द्रव्य, वैभव, मोठेपणा, जनावरें, व चीजवस्तु यांची हानी होणे,

When one suffers the loss of one's ability; when one suffers the loss of the known/pra- kruti; when one suffers the loss of one's grandeur (of the `all'); when one suffers the loss of one's importance; when one suffers the loss of one's animals or when suffers the loss of this `all' then, to this `I am' there has come the torments of this world.

बाळपणीं मरे माता । तारुण्यपणीं मरे कांता । वृद्धपणीं मृत्य सुता । या नाव आदिभूतिक॥ ८० ॥

बाळपणी आई मरणे, तरुणपणी बायको मरणे, म्हातारपणी मुलगा मरणे,

When one's mother dies in childhood; or one's wife dies when one is young; or one's daughter dies when one is old then, to this `I am' there has come the torments of this world.

दुःख दारिद्र्य आणी रुण । विदेशपळणी नागवण । आपदा अनुपति कदान्न । या नाव आदिभूतिक॥ ८१ ॥

दुःख, दारिद्र्य, कर्ज, परदेशी पळून जाणे, लूट होऊन नागवले जाणे, संकटें येणे, अंगावर जड वस्तु पडणे, वाईट अन्न खावे लागणे,

When there is pain, poverty and the `great debt' (to forget one's own true wealth and borrow from this to make a gross world and take oneself to be a gross body) then, there is the plundering of this `state beyond'; then there is misfortune and calamities and one eats only the lowest food (and not this divine `food' of `I am') and to this `I am' there has come the torments of this world.

आकांत वाखाप्रळये । युध्य होतां पराजये । जिवलगांचा होये क्षये । या नाव आदिभूतिक॥ ८२ ॥

कॉलर्‍याच्या साथीने अनेक माणसे मरणे, युद्धांत पराभव होणे, जिवलगंचा मृत्यु होणे,

When there are great tragedies and destruction; when there is victory for another in this war (with the ego/ravana or these objects/kauravas) and then there is the loss of that One most dear (Self) and to this `I am' there has come the torments of this world.

कठीणकाळ आणी दुष्काळ । साशंक आणी वोखटी वेळ । उद्वेग चिंतेचे हळाळ । या नाव आदिभूतिक॥ ८३ ॥

कठीण काळी दुष्काळ येणे, मनांत भीति असतांना वाईट वेळ येणे, उद्वेग उत्पन्न होणे, काळजीने जीवाचे हाल होणे,

When there is this difficult time and this time of famine/empty wanting and this divine `food' is not understood; when there are suspicious, doubts and fearful periods; when there is anxiety and uneasiness and the disquiet of worries then, to this `I am' there has come the torments of this world.

घाणा चरखीं सिरकला । चाकाखालें सांपडला । नाना वन्हींत पडिला । या नाव आदिभूतिक॥ ८४ ॥

घाण्यांत किंवा चरकांत शिरुन चाकाखाली सापडणे, निरनिराळ्या प्रकारच्या आगींत पडणे,

To be forced under the grinding wheel of this crusher (of samsar); to fall under the ever-turning wheel (of samsar); to fall into this fire of the `many' then, to this `I am' there has come the torments of this world.

नाना शस्त्रें भेदिला । नाना स्वापदीं भक्षिला । नाना बंदीं पडिला । या नाव आदिभूतिक॥ ८५ ॥

अनेक शस्त्रांनी अवयव तुटणे, नाना श्वापदानी खाणे, अनेक लोकांच्या कैदेंत अडकणे,

When one is divided and changed by the powers of the `many' learnings; when one is consumed by one's station/office in the `many'; when one falls into bondage in the `many' then, to this `I am' there has come the torments of this world.

नाना कुवासें निर्बुजे । नाना अपमानें लाजे । नाना शोकें प्राणी झिजे । या नाव आदिभूतिक॥ ८६ ॥

वाईट जागी रहावे लागणे, निरनिराळ्या प्रकारच्या अपमानाने लाजिरवाणे होणे, नाना दुःखांनी खंगून जाणे,

When one is dazzled or scared by the supports of the `many'; when one is shamed and disregarded by the `many'; when one wastes away in the prana due to the sorrows in the `many' then, to this `I am' there has come the torments of this world.

ऐसे सांगतां अपार । आहेत दुःखाचे डोंगर । श्रोतीं जाणावा विचार । आदिभूतिकाचा ॥ ८७ ॥

असे वर्णन केलेले दुःखांचें पुष्कळ डोंगर आहेत. ते सर्व सांगता येणे येथे शक्य नाही. परंतु येथे जे सांगितलेले आहेत त्यावरुन श्रोत्यांनी आदिभौतिक तापाचा विचार समजून घ्यावा.

In this way, that One who is immeasurable has become the one with a mountain of suffering. Therefore the good listener should know that thoughtless Self that has become these torments of this world. .