दशक 10: जगज्ज्योतीनाम
Fully populatedJagajjyoti (The Light of the World)
All 10 samas are fully populated and sourced. Original owi text and Marathi meaning from the ioustotra.blogspot.com 'Stotra (hymns)' blog (Prakash Ketkar); English meaning from John Norwell's 2015 translation. Every samas's owi count matches exactly between both independent sources with no gaps, duplicates, or numbering shifts. Two parser bugs were found and fixed while processing this dashak: a reversed split-marker variant in samas 3 (the closing danda appearing bare on the verse's own line with the verse number deferred to the next line, e.g. "...बोलिजेती ॥" then "८ ॥"), and a contracted shloka-meaning label "श्र्लोकार्थ" (loka+artha merged with no "चा" in between) in samas 6 that the parser did not yet recognize as a variant of "श्लोकाचा अर्थ". Both fixes were verified against a full regression re-check of dashaks 2-9 with zero unintended diffs before this dashak was shipped. This dashak examines the one antahkarana, doubts and their resolution about the body, the five elements and their dissolution, delusion (bhrama), sagun worship, direct experience, purusha-prakriti, and the moving and unmoving.
- समास 1अंतःकर्णयेकAntahkarana Eka (The One Antahkarana / Instrument of Knowing)Fully populated31 owis
- समास 2देहआशंकाDeha Aashanka (Doubts about the Body)Fully populated25 owis
- समास 3देहआशंकाशोधनDeha Aashanka Shodhan (Investigation of the Doubts about the Body)Fully populated21 owis
- समास 4बीजलक्षणBija Lakshan (The Nature of the Seed)Fully populated46 owis
- समास 5पंचप्रळयनिरुपणPanchapralaya Nirupan (A Discourse on the Five Dissolutions)Fully populated28 owis
- समास 6भ्रमनिरुपणBhrama Nirupan (A Discourse on Delusion)Fully populated40 owis
- समास 7सगुणभजननिरुपणSagun Bhajan Nirupan (A Discourse on Sagun Worship)Fully populated31 owis
- समास 8प्रचितनिरुपणPrachit Nirupan (A Discourse on Direct Experience)Fully populated34 owis
- समास 9पुरुषप्रकृतीPurusha Prakriti (Purusha and Prakriti)Fully populated30 owis
- समास 10चळाचळनिरुपणChalachal Nirupan (A Discourse on the Moving and the Unmoving)Fully populated68 owis